by JIM KNIPFEL
December 23, 2012
The Only Holiday Movie that Matters
Most of my life I’d been haunted by an image—five seconds from a film I could not name: Santa, in someone’s living room on Christmas Eve, fires a toy cannon at a demon’s ass. That’s all, but it stuck with me for decades. The only thing I was sure about was that it came from a film my father had taken me to see when I was four or five. There was snow in the theater parking lot.
It clearly wasn’t a typical holiday film, so as the years progressed I decided it must have been Santa Claus Conquers the Martians (co-starring Jamie Farr and Pia Zadora as Martians), but I was mistaken. There are no demons in that movie. I asked my dad, but he had no idea what the hell I was talking about. Then, as the universe would have it, when I was well into middle age the film was placed in my hands by someone who had no idea I’d spent much of my life looking for it. Seeing the film in its entirety for the first time in forty years, I finally understood why things might have turned out the way they did.
When the conversation rolls around to bad Christmas movies, there’s of course a broad spectrum from which to choose. Given that nearly every Christmas movie ever made is insufferable to some degree, I’ve found it’s generally easier to break things down into categories that stretch from the simply godawful (Jingle All the Way) to the agonizingly painful (A Very Brady Christmas or that Marlo Thomas remake of It’s a Wonderful Life) to the merely baffling (An Ewoks Christmas). Of course there are some people who think they can bring the conversation to an abrupt end by pulling out Santa Claus Conquers the Martians as the last word on holiday cinema. There’s simply nothing more to say.
Oh, but that’s far too simple. There’s another level out there. Something that reaches far beyond banal categorizations like “good” and “bad” and even “weird,” deep into the almost unfathomable territory of “brain damaging” and “utterly terrifying” and a number of adjectives that have yet to be discovered. Films that cannot and should not be called “bad” no matter how easy it would make things for the smug hipsters in the Mystery Science Theater crowd. These are films that come from another plane, another universe, another way of thinking, and for that they remain fascinating,, and cannot be so easily dismissed.
In the nineteen fifties and sixties, K. Gordon Murray was an American film producer and distributor who made a decent living for himself by picking up the rights to foreign genre pictures (mostly from Mexico), dubbing them into English, and renting them to U.S. theaters. English-speaking audiences can thank Murray for The Brainiacx and Robot vs. The Aztec Mummy.
In 1956 he bought the rights to a children’s holiday picture directed by René Cardona, a man better known for horror and exploitation pictures like Survive! and Night of the Bloody Apes. Instead of widespread distribution, Murray limited the film to short (two or three day) runs around the holidays, when the film would only be shown as a children’s matinee. In retrospect I have to wonder if he limited viewings that way because he knew what kind of effect the film would have on people.
Santa Claus sounds about as innocuous as they come. Who would even pay attention to a title like that? It’s only when you note the shrill, almost frantic tone of some of the taglines attached to the film that you begin to get a sense that there’s something else going on here—that this isn’t another Rankin/Bass production:
Bursting upon our BIG SCREEN in all the colors of the rainbow . . . a prize-winning blue ribbon treat for old and young alike! Here's something for the whole family to see together!
Another tagline makes it sound even more ominous:
See All the Weird and Wonderful Characters of Make-Believe! The Fantastic Crystal Work-Room of the Happy Elves! The Fabulous Realm of the Candy-Stick Palaces!
The families who weren’t scared away by these dire warnings were never the same again.
In Cardona’s vision, Santa (José Elías Moreno) lives in a cloud kingdom in space, positioned in a stationary orbit above the North Pole. Instead of elves, Santa has collected groups of children from all corners of the world—North and South America, Europe, Asia, Africa. It’s unclear who these children belong to or if they’re in space willingly, but they open the film with a long recital of traditional songs from each nation.
Ten minutes later we cut to Hell. Although this happens in most Christmas movies, few do it so literally. There amid the flames, Satan informs a minor and bumbling demon named Pitch (José Luis Aguirre ‘Trotsky’) that he is to turn all of the children on Earth evil in order to anger “that old goat Santa Claus” and show the people of the world “who their true master is.”
We are then introduced to three storylines: a lonely rich boy whose parents neglect him, a poor girl whose single mother can barely support them both, and three young thugs. Behind each story, we hear Santa’s echoed laughter. Santa laughs through the entire film, often at scenes of misery and despair. It’s unclear why.
Finally and centrally, we see the core of Santa’s orbiting kingdom—an observatory equipped with a collection of surveillance devices that would put the NSA to shame. As the narrator (Murray himself) describes it:
This is Santa's Magic Observatory. What wonderful instruments! The Ear Scope! The Teletalker, that knows everything! The Cosmic Telescope! The Master Eye! Nothing that happens on Earth is unknown to Santa Claus!
He’s not kidding, either. Santa can see anyone he chooses merely by thinking of them, listen to what they’re saying, even watch their dreams, and these are powers he abuses freely.
There is no reason to attempt to describe the plot any further. It’s not an issue. Visually, however, the film is a thing of deranged wonder, reminiscent of Japanese films that would be made ten or fifteen years later. It’s a world of remarkable and sometimes frightening imagination. The telescope features a large, roving eyeball instead of a lens. Santa’s sleigh is actually a giant wind-up toy, the living reindeer replaced with carousel reindeer made of white plastic. The color palate throughout the film (if you can find a decent print) is intense. And the film’s multiple dream sequences are, well, pretty jaw-dropping.
It’s also a remarkably subversive film—which, intertwined with the visuals as well as the director’s background, may be no surprise at all. Along with the kidnapped children he’s using as slave labor, the cannon he fires at the demon’s ass, and Santa’s often inappropriate laughter, which snakes throughout much of the soundtrack, there’s Merlin, another of Santa’s employees. Merlin runs a drug lab, and on Christmas Eve has just developed a “magic powder” that will “give people a sound sleep and fill them with wonderful thoughts and good intentions.”
Santa is perfectly willing to deliver babies to children who request little brothers or sisters, and one good little boy is set to receive “an atomic lab and a machine gun.” And then of course there’s the role of the demons here, in a world in which Santa and his toys have replaced Christianity.
It’s a film that’s often mocked by fools for its cheap sets and bad acting, without pausing to think about what’s really going on here—the kind of twisted, alien imagination at work, or the ideas that Cardona is sneaking in under their smug noses. It’s a deeply strange and disturbing work, a visionary work on a miniscule budget, and one that says more about the holidays than we may care to think about.
Maybe that’s why my dad has blocked it out of his memory, and why I spent a lifetime trying to track it down.
You can contact Jim Knipfel at this address:
With occasional exceptions Slackjaw generally appears weekly. For email notification of other Jim Knipfel publications (books, etc.) and events please join the Slackjaw email list here.